Tonight, let’s turn now to the book of Nahum. Again, just three chapters long and they’re even short chapters. So, we should have a relatively short Bible study tonight in Nahum.
He introduces the subject of the prophecy in the first verse and that is:
The burden of Nineveh (1:1).
Nineveh was the capital of the Assyrian empire. For many years, the records of Assyria were so obliterated that the Bible critics used to say that those references to Assyria were only made up, and that Assyria did not exist except in the imagination of the writers. But, as the Bible critics so often have proved to be wrong, in this case it was also so. Those brilliant men who laughed and scoffed at the Bible and led many people into unbelief because of the dispersions that they cast upon the veracity of God’s word were proved themselves to be wrong in more recent archeological discoveries in which they had discovered, actually, the great city of Nineveh. It is all that the Bible said it was, a huge city, perhaps one of the greatest of the ancient world. Sargon, one of the kings mentioned in the Bible, for so long a matter of scoffing by the Bible critics. The whole annals were found as they uncovered his palace and the records of Sargon. Again, the Bible comes out true, smelling like a rose, and the phony scholars come out as they are, just a bunch of phony eggheads. As Shakespeare said, “Man, poor man, so ignorant in that which he knows best!” So it is the burden of Nineveh.
The book of the vision of Nahum the Elkoshite (1:1).
Now, we are not helped with Nahum, as far as identity, any place else in the Bible. This is the only place he appears. However, as we read the book of Nahum, it is obvious that he was writing about the same time as did Micah and Isaiah, during the reign of Hezekiah. Because in chapter two he makes reference to the blasphemies of the Rabashak who came as the spokesmen for the Assyrian king Shalmaneser, or Sennacherib. He makes mention of these blasphemies of Rabashak which took place during the time that Hezekiah was king. So, we can place the prophecies of Nahum around 713 B.C., during the time that Hezekiah was reigning in Jerusalem.
Elkoshite is thought by most Bible scholars to be a reference to a little city of El Kosh which was around the Sea of Galilee. Most of the scholars conclude that Nahum came from the region of Galilee.
Now, there is a city where Jesus spent most of His ministry on the Sea of Galilee and it’s called Capernaum or we say Capernaum. But Capernaum means the city of Nahum. So, it is thought by many that that is perhaps where Nahum came from, and the city Capernaum actually took its name from the fact that this is where the prophet had originated. Capernaum. Enough for the background.
The message is that of God’s judgment that is going to come against Nineveh and against the Assyrian empire. A hundred years plus earlier, Jonah had been called to Nineveh. But the people of Nineveh repented at the preaching of Jonah, and Nineveh was spared for another hundred and fifty years or so. But now God is proclaiming the judgment that is going to come against Nineveh and against Assyria. And it is to fall, not to rise again. He begins his message against Assyria by declaring,
God is jealous (1:2),
In Zechariah, again we read that God is jealous. The first commandment was, “Thou shalt have no other gods before Me.”
Now, we, in trying to understand God, can only understand Him in human terms. And even at that we fail to understand completely. Jesus said to Nicodemus, a teacher of the Jews, “If I speak to you of earthly things and you cannot understand them, how could I ever speak to you of heavenly things?”
Now, there are things in heaven of which we don’t even have words. We don’t even have mental concepts. God, being infinite, could not be defined, described, or even brought into our minds except just in part and by human terminology. How can we describe the vastness of God, the character of God, the greatness of God? All we have are human words. But surely all of them come short of really describing God. So, we must use human terms to describe God. Thus, jealousy is a human term. But it is a term that is used to describe how that God does not want your affection to be going to any other idol, any other god, any other ideal.
Now, every man has a god, even the man who claims to be an atheist. For a person’s god is the master passion that governs his life. And whatever is the master passion governing your life is your god. But God doesn’t want any other master passion governing your life. He wants to be the master passion of your life. And if you allow anything else to be as a substitute for Him, He is displeased. His displeasure is described in our human term of jealousy.
However, with God there’s a whole different motive than when we think of jealousy from the human term. For thinking of jealousy from the human term, I become jealous because my territory is being threatened. And jealousy in a human term usually has a selfishness behind it. It is listed as one of the works of the flesh in Galatians five. But because this is the term we have to use to describe God’s displeasure, if you have any other master passion or love that is dominating your life, we have to use the term. But God, in the use of the term concerning God, is His displeasure is because of His tremendous love for you and He knows that you can’t come into what is the best for you as long as you are following after some other ideal or God. And so in the use of it, we must not think of it in the purely human use of the term, which is a jealousy because my territory is being threatened. But God is jealous for you because God loves you so much. He wants nothing but the best for your life, and He knows that if you have any other love or passion above Him, you’re going to come in second. You’re not going to achieve or attain that which is best for you. And God's desires towards us, as He declares, are always good. The purpose and the intent of God for your life is good. God is jealous and
the Lord revengeth (1:2),
Now, God does take vengeance. He declares, “'Vengeance is Mine, I will repay,' saith the Lord.” There is a day of judgment coming. You cannot sin with impunity against God and think that you’ll never have to answer for it. God does not always bring justice swiftly. For the Lord is very patient, very longsuffering, very kind. But many people have misunderstood or mistaken the longsuffering of God as weakness, and they feel that God will not judge. Not so. God will judge and He will bring vengeance and retribution upon those sinners who do not repent and do not turn to Him. Now he is describing God’s attitude towards this wicked, horribly wicked city of Nineveh that is filled with occult practices, fierce, cruel, inhumane people.
and [the Lord] is furious; the Lord will take vengeance on his adversaries, and he reserveth wrath for his enemies (1:2).
As we read in Hebrews, “It is a fearful thing to fall in the hands of a living God.” Now, there are those who object to thinking of God at all in the terms of judgment or vengeance, or wrath, or anger, and they like to think of God only in terms of love. It is true that God is love. That there is no other love in the universe that can compare with God’s love. We cannot even understand God’s love, it is so far deeper and richer and more complete than anything we experience on the human level.
In a sense, I have a loving nature. But because of my loving nature, I can get very stirred up if those that I love very deeply are threatened. If my children, if my wife are threatened, though I am by nature a loving person, yet I can change in a hurry when there is a threatening situation that would be threatening those that I love so much.
This morning my son-in-law and I, as we were coming out to church, and we were talking about this little girl who was kidnapped yesterday, a little nine year old girl. Of course, so fresh in our mind is this little six-year-old girl up in Pasadena who was so brutally murdered. And always it seems, you just sort of transfer that over to your own child, “What if that was my little girl?” God said vengeance is His, but I’ll tell you, if I would ever catch someone molesting my girls or my granddaughters or whatever, I’m afraid I would not wait for God to take vengeance. As my son-in-law said, “They ought to be shot on the spot when they’re caught.” I said, “I’d be happy to be the trigger man.” It’s not because I’m not a loving person; it’s because I do love that I’m upset that anyone would harm or threaten those that I do love. I love you very much, and some wolf come in and try and rip off the flock, I’ll tell ya, they’d have a David as a shepherd to contend with. Love is not weak. God is not weak. Yes, God is love, but He is also a just and holy God who will bring judgment against sin. Though the judgment may it seem tarry, you can be sure that God will avenge the evil.
The Lord hath his way in the whirlwind [Now he goes into some very descriptive, picturesque kind of poetic speech, “He has his way in the whirlwind”] and in the storm, and the clouds are the dust of his feet (1:3).
What a picturesque phrase, you know, as you came to church tonight and saw those clouds and all, and the dust of God’s feet.
He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth (1:4).
He can create a drought if He so desires.
The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein. Who can stand before his indignation? and who can abide the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him (1:5-6).
Describing the activities of God in a very picturesque way. But in the middle of this declaration of God’s judgment, he then declares, and it stands out in such contrast, he’s just talking about God throwing down the rocks and God being a fire and burning and hills melting, and “Who can stand before His indignation?” and suddenly he just declares,
The Lord is good (1:7),
That is a basic foundation of theology that we must, all of us, incorporate into our own understanding. God is good. If you don’t know anything else, know that God is good. It’s important that you know that, and that is something that I accept by faith. Believing the word of God, I accept by faith that God is good, because not always would my circumstances indicate that God was good. And Satan is constantly assailing the truth of the goodness of God. And so often, as I’m looking at adverse situations, I’m prone to say, “If God is so good, then why is this happening?” Don’t you hear that so very often from people, “If God is good, why are there so many people starving in Cambodia? If God is good, why does He allow this to happen in the world? Why does He allow a little nine year old girl to get kidnapped if God is good?” There are always those challenges to the goodness of God that are thrown at us. Satan is always challenging that truth. And thus, I need to have that truth deeply, firmly ingrained within me. God is good, that I know.
There is a very interesting Psalm, it’s about the seventy-third Psalm, where the psalmist begins by the declaration, “Truly the Lord is good unto Israel, and unto all those that fear Him.” And he begins that psalm with that basic premise. But then he said, “As for me, man, when I tried to understand the world around me, I was almost wiped out, my foot almost slipped when I saw the prosperity of the wicked and I saw how well they got along. I looked at my own problems and everything else, and here I’m trying to serve God. I’ve tried to have a clean heart. I’ve tried to do the right things, and everybody’s just pushing me down, and I’m in trouble. Here are these guys cheating, lying, stealing, blaspheming, and they seem to have no problems at all. Everything seems to fall in line for them. When I sought to know this,” he said, “it was too painful for me; I almost was wiped out!” Satan can really play games with your mind. Especially in regards to the goodness of God. He challenges that continually. The psalmist said, “I was almost wiped out when I tried to understand it,” he said, “until I went into the sanctuary of God. And, then,” he said, “I saw their end. I was jealous of the wicked; I was jealous of the ungodly man. It seems he has everything, until I went into the sanctuary of God.” And then what happened? His vision was corrected. In the sanctuary of God that nearsightedness was corrected, and he began to get the long view of things. You see, the goodness of God is that which is always challenged by our nearsightedness, when we are only looking at the immediate things that surround us. It is then that I’m prone to challenge the goodness of God. Things are going bad for me today, “If God’s so good, how come things are going so bad today?” See, it’s today, and it’s my hurt right now, and it’s the pain I feel right now. I don’t look down the road; I’m only looking at that which is right in front of my face. “Until I went into the sanctuary of God, and then I began to get things in perspective, and then I began to get the eternal view, and the sight of eternity comes into view, and somehow in that eternal view things begin to balance out." That’s our problem is that we don’t have the long-term view, and we get confused. Satan can really upset us. But how many of those things as you look back in your own life that you thought were disasters, now as you look at them, you can see the hand of God and realize how important they were for your development, or how important they were even for your future. God put me in some places in the ministry that you just can’t believe. I mean it was just plain tough. Preaching your heart out to twenty-five people and making half of them mad and they don’t show up the next Sunday. People decide to get rid of the pastor by starving him out, withholding their tithes. And in those situations, down on my knees before God, the questions, the challenging of the goodness of God, “God, if You’re so good, why do I have all these problems? Why did You put me here, God, in this place with these people?” And yet, now as I look back on it, oh the invaluable lessons that God was teaching me. How important those lessons that I learned. I could not have the ministry that God has given to me today had I not gone through those experiences. There were things that God had to work out of my own life before He could really use me effectively. And though I cried, and though I just went through torture mentally, yet as I look back, now I wouldn’t trade those experiences for anything, for the lessons and the value that they’ve brought to me. As God was working though, I could not see it and I could not understand it. Now I look back and I say, “Oh, the Lord was so good to me!” But I sure didn’t think so at the time. I thought He had forgotten me, forsaken me, and yet, God is good. I need to remember that. Don’t forget that. “And all things work together for good to those who love God” (Romans 8:28). Not only is God good, the prophet said,
[He is] a stronghold in the day of trouble (1:7);
God doesn’t promise that you’re never going to have trouble. In the book of Job it says, “As sparks fly upward, so man was born for trouble.” Now, I don’t know of anybody who hasn’t had trouble some time in their life. Trouble is just a part of life itself. In Psalms we read, thirty-four, “Many are the afflictions of the righteous.” Now, somehow we think because we’re righteous we should never have any affliction, everything should go well, after all, I love God and I’m trying to do the right thing, everyone should love me and treat me nice. Nothing evil should ever happen to me because I love God and I’m willing to serve God and I’m wanting to please God, therefore everything should always be wonderful and beautiful around me. Well, it wasn’t so with Jesus was it? Jesus said, “Hey, if I being your Lord, and they haven’t received Me, they persecuted Me… Servant’s not greater than… They’re not going to receive you. They’re not going to open up and accept you with open arms. The world’s going to hate you because you love Me!” You’re going to have trouble. But whenever the trouble comes, the Lord is a stronghold. I’ve got a place I can run, I’ve got a place where I can find strength, I’ve got a place where I can be protected. The Lord is a stronghold to those that are in trouble. The thing is, if you’re not a child of God, when trouble comes, you have no place to go. But the child of God always has a refuge. “The name of the Lord is a strong tower, the righteous runneth into it, and is safe.” Then he declares,
and he knoweth them that trust in him (1:7).
God knows those that are trusting. God knows you, isn’t that great? God knows me. Not only does He know me, and of course, this is just boggling to my own mind, and it’s just, again, that gap between the finite and the infinite, and the ability for…inability for us to really bridge it. But God not only knows me, He’s thinking about me constantly. That just blows my mind. That God would be constantly thinking about me. David said, “And if I should number thy thoughts concerning me, they are more than the sands of the sea.” How I love to go down to the beach and just take and pick up sand and let it run through my hands and watch the little grains make a little pile on the beach there. And as I do, I think, “Every one of those grains of sand there is a thought that God is thinking of me.” Fabulous! Then I look up the beach and I see all those grains of sand. I think, “Oh, God, who can fathom Your love, and Your wisdom, and Your glory, that You should think of me?” How many grains of sand are there in the earth? Someone has estimated there’s ten to the twenty-fifth power. That’s an awful lot of thinking. It’d take an infinite God to have that many thoughts. God is thinking about you. God knows you. God knows the situations that you’re in. God knows the trials that you have. God knows the problems that you face. Really that’s all that I need to be reminded of when I’m in trouble and I start to despair. All someone has to say is, “Hey, don’t worry, Chuck. God knows all about it.” Oh, thank you. I needed that. God knows the way of the righteous. His ears are open to their cries.
Now he goes back to talk about the judgment of God that’s coming upon the Ninevites. He gives this little word of encouragement to the people of God. “You know, you’re going to see some real problems, the Assyrian forces are going to come and they’re going to encircle the city, and you’re going to see God do a work of vengeance upon them. But don’t worry, God is good; He knows those who trust in Him.”
But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies. What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time. [They won’t come back again, they’re going to get wiped out.] For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry (1:8-10).
Very interesting prophecy. For when we finally did uncover the history of Assyria, we found that Assyria, that great city, or Nineveh the great city, the capital of Assyria was destroyed by a confederacy of the Medes and the Babylonians. And they got together and they came against the great city of Nineveh. As they came against the city of Nineveh, the army of Nineveh came out against them, and on three occasions just really wiped them out, defeated them thoroughly. They retreated and regrouped and came back again. And after the third time that the army of Nineveh had defeated this invading confederacy of the Medes and the Babylonians, the soldiers, celebrating their great victory over this invading army, went out and went on a big drunken orgy, just celebrating their victory. And while they were drunk, the forces of the Medes and the Babylonians regrouped, attacked again, and caught them in that drunken state and wiped them out. “For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.” And that portion of Nahum’s prophecy was literally fulfilled as the forces of Nineveh were destroyed outside of the city of Nineveh. They still had to take the city of Nineveh, but this is a prophecy of the battle outside.
In verse eleven, he is making this reference to the Rabashak who came with his blasphemous letter from Sennacerib, blaspheming the God in whom the Israelites were trusting.
There is one [that is] come out of thee, that imagineth evil against the Lord, he is a wicked counselor. Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. [The angel of the Lord passed through and a hundred and eighty five thousand of them were cut down.] For now will I break his yoke from off thee, and will burst thy bonds in sunder (1:11-13).
So, the siege that the Assyrians had against Jerusalem was broken when God passed through and destroyed their forces.
And the Lord hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile (1:14).
Now he leaves the immediate scene, and his prophecy goes into the future, on even future from our present day, into the glorious day of the kingdom of God.
Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! (1:15)
Now, the immediate prophecy was, “When Nineveh falls, oh how great will be the tidings of the messengers that come running with the news that Nineveh’s been destroyed. The world will rejoice.” But yet, it is, in its secondary sense, a prophecy of the future. And you remember Isaiah made a similar prophecy in the fifty-seventh chapter I believe it is, nope, fifty-second chapter, verse seven, “How beautiful upon the mountains are the feet of him that brings good tidings, that publishes peace, that brings good tidings of good, that publishes salvation. That saith unto Zion, Thy God reigneth!”
Now, Paul quoted from Isaiah, in Romans the tenth chapter, as he’s talking about, “Whosoever shall,” let’s see…he’s talking about how that, “How shall they believe except they hear, how shall they hear except someone preach? How shall they preach except they be sent, as the Scripture says? How beautiful on the mountains are the feet of those that bring their tidings of peace.” So, Paul quotes that in Romans the twelfth chapter.
Now, Isaiah and Nahum lived about the same time, and these verses are quite similar as they…as Isaiah is talking of the future age, and Nahum of the destruction of Nineveh and the glorious news that will come.
O Judah, keep thy solemn feasts, [Israel of course is already perished, they’ve already been destroyed by Assyria.] perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off (1:15).
The Assyrians aren’t going to come back again; they’ve been utterly cut off. Of course, later on the Babylonians came under Nebuchadnezzar and did destroy Jerusalem. But as far as the Assyrians, they’re utterly cut off. Have any of you met an Assyrian lately? They’ve been cut off.
Now he is describing the siege of Assyria by the Babylonian and Mede confederacy, referring to these men as those that dash in pieces.
He that dasheth in pieces is come up before thy face: keep the munition [your fortress], watch the way, make thy loins strong, fortify thy power mightily. For the Lord hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches. The shield of his mighty men is made red, the valiant men are in scarlet (2:1-3):
This is describing, now, the Babylonian Mede army, and there are some people who say that the Bible predicts the automobile age, and they use these Scriptures as such. But that’s sort of a far-flung, you know, I don’t go along with that, but it’s interesting. He says,
the chariots shall be with flaming torches [The headlights of the cars] in the day of his preparation, and the fir trees shall be terribly shaken. The chariots shall rage in the streets, [That is the modern freeways] they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings (1:3-4).
Now, you have to admit that it’s a pretty good description of the automobile, but surely that was not the intention of the prophet. But he was talking about the chariots of the Babylonians and of the Medes that would be going through the streets of Nineveh and bringing destruction to Nineveh.
He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defense shall be prepared. The gates of the rivers shall be opened, and the palace shall be dissolved (2:5-6).
Now another fascinating prophecy, for as you read the historic account, though they were besieging the walls of Nineveh, yet they were unable to penetrate. But there came a tremendous storm, several inches of rain fell in a short period of time. The Tigress River that flowed through the city of Nineveh came into flood stage, and the flooding of the Tigress River undermined the foundations of the walls, and a great portion of the walls of Nineveh were destroyed by the flooded Tigress River. And before they could rebuild the walls, of course, the flood receded; the armies came through the breach made in the walls made by the floods. There again, "The gates of the rivers shall be opened, and the palace shall be dissolved."
The foundations were dissolved. Of course, the king went into his treasuries with all of the wealth and all of his kingdom, and he torched himself and his treasury. But of course, they just took the melted gold and silver then from it.
And Huzzab [means “and that which is determined,” or “that which is destined”] shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, taboring upon [as they are smiting on] their breasts. But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, they shall cry; but none shall look back (2:7-8).
A panic will take hold; the people will begin to run, and the others will call, “Come on stand, stand!” But panic will have overtaken them, and they will flee. And of course, you read the historic record and you find that’s what happened.
Take ye the spoil of silver, take the spoil of gold: for there is none end of the store [Tremendous wealth was gained by the Babylonians and the Medes in the conquest of Nineveh] and glory out of all of the pleasant furniture. She is empty, and void, and waste: and the heart melteth, and the knees smite together, and [there is] much pain is in all loins, and the faces of them all gather blackness. Where is the dwelling of the lions, and the feeding place of the young lions, where the lion, even the old lion, walked, and the lion’s whelp, and none made them afraid? [“Where is that city of Nineveh that was like a lion conquering all?”] The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin. Behold, I am against thee, saith the Lord of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard (2:9-13).
Rabakshak and those other messengers cut off forever.
Woe to the bloody city! it is all full of lies and robbery; the prey departeth not; The noise of a whip, and the noise of the rattling of the wheels, and of the prancing horses, and of the jumping chariots. [Suppose that would have been helicopters.] The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcasses; and there is none end of their corpses; they stumble upon their corpses: Because of the multitude of the whoredoms [God now giving the reason why Nineveh was to be destroyed.] of the well-favored harlot, the mistress of witchcrafts, [the sorceries, the witchcraft, the occult practices that went on in Nineveh] that selleth nations through her whoredoms, and families through her witchcrafts. Behold, I am against thee, saith the Lord of hosts; I will discover thy skirts upon thy face, and I will show the nations thy nakedness, and the kingdoms thy shame. And I will cast abominable filth upon thee, and make thee vile, and I will set thee as a gazingstock. And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee? (3:1-7)
Remember, Nineveh was a great city. When at the time of Jonah, the city at that time was three-days' journey. In other words, starting at one end of the city and walking through it would take you three days. There were, at the time of Jonah, sixty thousand babies too young to know their right hand from their left hand. So the population of Nineveh was probably somewhere around the million mark. An extremely large city, and yet the judgment of God is to come; they are to be laid waste. Now the Lord says,
Art thou better than the [You think you’re going to escape the judgment of God?] populous No, [Now this “No” would be Noammon??? in Egypt, which was destroyed. It was called “thieves” by the Greeks.] that was situate among the rivers [Up in the Nile river about four hundred miles from Cairo.], that had the waters round about it, whose rampart was the sea, and her wall was from the sea? [Even though] Ethiopia and Egypt were her strength, [the city of thieves] and it was infinite; Put and Lubim were thy helpers. [And even though Lybia came in her defense,] Yet she was carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honorable men, and all her great men were bound in chains. Thou also shalt be drunken: thou also shalt be hid, that also shalt seek strength because of the enemy. All thy strongholds shall be like fig trees with the first ripe figs: if they be shaken, they shall even fall into the mouth of the eater. Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: [We made reference how that the city walls were destroyed by the flood, and then,] the fire shall devour thy bars (3:8-13).
When they took the city of Nineveh, then they torched it and left it with just ashes. So, again this prophecy, “The fire shall devour thy bars.” Now prepare for the invasion.
Draw thee waters for the siege, fortify thy strongholds: go into clay and tread the mortar, make strong the brickkiln. There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like a cankerworm [or like a locust] make thyself many as the locusts. Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and fleeth away. Thy crowned are as the locusts, and thy captains as the grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, [So the captains and the leaders are going to flee.] and their place is not known where they are. Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them. There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually? (3:14-19)
So, God’s final declaration, and this is quite awesome. “There is no healing of thy bruise; your wound is grievous.” There’s no answer, there’s no solution; you’ve gone too far. How terrible when God declares of a man’s condition as incurable. How terrible when God said, as He did to Jeremiah, “Ephraim is joined to her idols, let her alone.” When God said, “Don’t pray anymore for their good, for if you do I will not hear you.” When God declares the condition irreparable.
Assyria was one of the cruelest empires in history. The Assyrians were sadists. They maimed and tortured their captives. They would oftentimes pull out the tongues, cut off the ears or the noses or the hands, or gouge out the eyes of their prisoners of war. Extremely cruel. It was a deliberate cruelness to strike terror in the hearts of their enemies, and it worked. The world was terrified of Assyria, for Assyria ruled the world, so to speak, for over a century with her cruelty, with her viciousness, so that when the news that Nineveh has been destroyed, left desolate, is nothing but an ash heap, the Assyrians have been slaughtered, when the news comes through the world, people will clap their hands for joy. There will be no grieving for the fall of Nineveh, because of their exceeding wickedness.
So, God’s witness against the Assyrian empire, against its capital Nineveh, and through Nahum remarkable prophesies that have been completely and literally fulfilled. How could Nahum write of its destruction by the troops becoming drunk and being taken by surprise? How could he write of the wall being destroyed by the river? How could he write of the city being left in ashes except that God was directing his pen as the Scripture says, “Holy men of old wrote as they were inspired by the Holy Spirit.” Again these remarkable prophesies of Nahum are a testimony of the authorship of the Bible being none other than God. Man could not have written this account in advance and had it come to pass so completely. Again, just another strong proof that all Scripture has been written by inspiration of God. Shall we pray?
Father, we thank You for Thy Word, and Thy faithfulness, and Thy righteousness, even in judgment. Father, even as Your judgment came against the Ninevites who had established themselves as your enemies, so we realize that Your judgment will one day come against all who have dared to stand against Thee. Thank You, Father, for loving us, for drawing us to Yourself. Thank You, Father, for Your goodness to those who put their trust in You. Thank You, Lord, for the help that You give to us in our days of trouble, and that we can just rely upon You, Lord, and know Your help through Jesus Christ our Lord and Savior. Now, Father, hide Thy Word in our hearts, impress upon us Thy goodness that we might go, Lord, in Thy name, to declare Thy goodness to a needy world. That we might be the emissaries going out into the world with the good tidings of the gospel of peace, bringing good news to men, of the provision that God has made to forgive man their sins. Lord, may we be faithful heralds of Thy truth. In Jesus’ name. Amen. May the Lord watch over you as you go. May His hand be upon your life for good. May the Lord bless you and strengthen you, and fill you with His Holy Spirit, that you might walk in His love, that you might be an instrument through which He works His work of love in a world that is filled with hate and suspicion. May your life be as a light shining in a dark place, bringing hope to those who sit in darkness. In Jesus’ name.